Gay marriage
Although in general the Romans regarded marriage as a heterosexual union for the purpose of producing children, in the early Imperial period some male couples were celebrating traditional marriage rites in the presence of friends. Same-sex weddings are reported by sources that mock them; the feelings of the participants are not recorded. Both Martial and Juvenal refer to marriage between men as something that occurs not infrequently, although they disapprove of it.[117] Roman law did not recognize marriage between men, but one of the grounds for disapproval expressed in Juvenal's satire is that celebrating the rites would lead to expectations for such marriages to be registered officially.[118] As the empire was becoming Christianized in the 4th century, legal prohibitions against gay marriage began to appear.[119]
Various ancient sources state that the emperor Nero celebrated two public weddings with men, once taking the role of the bride (with a freedman Pythagoras), and once the groom (with Sporus); there may have been a third in which he was the bride.[120] The ceremonies included traditional elements such as a dowry and the wearing of the Roman bridal veil.[121] In the early 3rd century AD, the emperor Elagabalus is reported to have been the bride in a wedding to his male partner. Other mature men at his court had husbands, or said they had husbands in imitation of the emperor.[122] Although the sources are in general hostile, Dio Cassius implies that Nero's stage performances were regarded as more scandalous than his marriages to men.[123]
The earliest reference in Latin literature to a marriage between men occurs in the Philippics of Cicero, who insulted Mark Antony for being a slut in his youth until Curio "established you in a fixed and stable marriage (matrimonium), as if he had given you a stola," the traditional garment of a married woman.[124] Although Cicero's sexual implications are clear, the point of the passage is to cast Antony in the submissive role in the relationship and to impugn his manhood in various ways; there is no reason to think that actual marriage rites were performed.[125]